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There is currently a minor but relatively prominent white community in Kenya, mainly descended from British , but also to a lesser extent Italian and Greek , migrants dating from the colonial period. The Age of Discovery first led to European interaction with the region of present-day Kenya. The coastal regions were seen as a valuable foothold in eastern trade routes, and Mombasa became a key port for ivory. The Portuguese established a presence in the region for two hundred years between —, before losing control of the coast to the Sultanate of Oman.
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The process of courtship and marriage in sub-Saharan Africa has changed remarkably. Drawing on detailed reports of 1, romantic and sexual partnerships from youths in Kisumu, Kenya, we find that marital aspirations, school enrollment, emotional attraction, pregnancy, and independence from kin are all predictors of getting engaged or married. Furthermore, though men and women are much more likely to marry partners they believe are sexually exclusive, men who have multiple partners are actually more likely to get married.
By focusing on the contemporary process of marriage, this paper offers an alternative portrayal of premarital relationships in sub-Saharan Africa. Over the last half-century, a dramatic shift in the process of marriage has occurred throughout much of the developing world, particularly in Asia, the Middle East, and sub-Saharan Africa. As theorized by Goode , urbanization, industrialization, and the adoption of western ideologies have moved societies away from rural extended family networks towards more urban, nuclear systems, characterized by greater individual autonomy in decision making and monogamous marital unions.
Extensive exposure to popular western media, which frequently includes narratives of romantic love, has shaped ideals about both nonmarital and marital partnerships Frederiksen, Such encounters further increase the likelihood that youths will want to and be able to find a potential spouse on their own.
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She showed me an incredible Kenyan welfare group that supports single women. By Abigael Abuga. I decided to explore this phrase and visited her at her own home, in Kawangware, Nairobi. When there, she introduced me to her main source of emotional, financial support and camaraderie — her welfare group, or chama. It was clear that this camaraderie gave economic independence to her and to the many strong women involved. For other News-Decoder stories on Africa, click here. She is passionate about music, film-making and worldwide gender equity.
I would love to know more about how these groups work. My ministry has been challenging female inequality and especially, since , challenging Female Genital Mutilation among the Sabiny people in Eastern Uganda along the Kenyan border. We have a very unique approach that is changing behavior by changing hearts!
Also, we empower young women with income-producing skills. But to add Chamas to the work of these young women makes a lot of sense. I will be in Nairobi this coming November.